Retreat Programs Available at HRC



Tres Dias



Tres Dias is an inter-denominational 3-day weekend retreat.

The focus of the weekend is "God's unmerited love. The weekend

is designed to show the special love that God pours out on us.

This is love that is unconditional, unmerited, and for which

the only true response can be love in return. The goal is to

empower Christians to become leaders within their families, their

small groups, their churches, and their communities. Participants

often return to their own church with renewed commitment.


Here's the upcoming Tres Dias dates for '08:

Men's #144         01/31/08 - 06/10/08
Women's #144  02/21/08 - 0 2/24/08
Men's #145         05/29/08 - 06/01/08
Women's #145  07/10/08 - 07/13/08
Men's #146         10/30/08 - 11/02/08
Women's #146  12/04/08 - 12/07/08

All weekends are held at Mt. Alvernia in Wappingers Falls.  All weekends
start on a Thursday evening and ends on late Sunday afternoon.


The History of Tres Dias



The Three Days (Tres Dias) had it's beginnings in the turmoil and

destruction of civil warfare and the Second World War, which left

Spain with empty churches and a sense of aimlessness and diminished

dreams. Late in the 1940's, a sense of revival was stirring within the

Roman Catholic Church. Small group of of friends in various Catholic

action groups began to share their faith regularly to help one another.

Pilgrimages were organized whereby men and women could rededicate their

lives toward Christian ideals. Bishop Juan Hervas, who was active in

action groups and renewal activities with the men on the island of

Majorca
, and Eduardo Bonin who was involved with re-organizing pilgrimages,


met through these sharing groups. They began to see how the church could

benefit and the lives of people could be changed through studying and

sharing their lives in Christ.



With a broadening vision of what these small Reunion Groups could

accomplish, weekly meetings produced periodic retreats where the

reality of living a Christian life was intensively taught and

experienced through support of the Reunion Groups. These retreats

became known as Cursillos de Christiandad, which means "short courses

in Christianity." Originally, the retreats grew out of the Reunion Groups!



At first, Cursillos were open only to men. After the tragedy of war in

Spain, the church was composed of few men. Since the objective was to

revitalize the church, this meant bringing men back into the activities

of the church.



The Cursillo movement was confined to Spain until the late 1950's when
a group of men from the Spanish Air Force who were training in Texas

and in a Reunion Group, conducted the first Cursillo in the United States.

Among the Spanish-speaking people the movement began to spread across

the United States. The first English-speaking Cursillo was not held until

the early 1960's.



When Protestants began attending weekends, Roman Catholics saw the need

to make the experience available to Protestants which led to the development

of the ecumenical Tres Dias Movement. The first Tres Dias weekend, open

to all Christian traditions, was held in Newburgh, NY, November 2-5, 1972

(at the Oblate House -- the same location where Mid-Hudson Tres Dias weekends

were held until 2001 when the Oblate House was sold and later demolished!).

Dave McManigal, a Protestant who had attended a Roman Catholic Cursillo

and who was led to be instrumental in forming Tres Dias, was the first

Rector. From there Tres Dias spread into New England, New Jersey and

Pennsylvania. On July 11, 1980, the communities joined together to form

the national Tres Dias organization. As of 2005, there were over 60 Tres

Dias communities worldwide. The International Secretariat meets three

times per year. For more information on the worldwide aspects of Tres Dias,

go to the international Tres Dias website at www.tresdias.org.



Tres Dias is unique in that it is a Christian experience open to all

who are in agreement with the Statement of Faith and who desire a deeper

relationship with Jesus Christ. Tres Dias is not sponsored by any single

Christian denomination.



As this movement continues to grow, we pray that it will continue to be

faithful to God's Spirit. May we be among the Christian leaders God is

using to revitalize His people.





MOST IMPORTANT: Although Tres Dias is a powerful tool which God has used

consistently, it must NEVER take the place of, or be a substitute for

worship in your own church. Rather, it should enhance your regular church

commitment!



HRC’ers who have experienced Tres Dias:



Amy/Ron Abramowitz
Dianne/Doug Archer
Faith Archer
Jim Archer
Stephen Archer
Barbara/Bernie Argyle
Amy Barton
Dawn/Norm Bell
susan Bremiller
David Bushey
Gary/Barbara Cassaro
Birgit/Duncan Chisholm
Tom Csillag
Holly/Jim Collins
Tony/Maryann Congi
Babs/Steve Conklin
Janie/Steve Dambra
Leslie Doerler/Mark McConnell
Gerry Enger
Matt Feehan
Susie/Carl Fehrmann
Cindy/Steve Pfluger
Teresa/Jeff Gerlach
Pam/Chris Hansen
Cathy/Taylor Holbrook
Sherri/Tom Hondorp
Judy/Pete Jaeger
Veronica/David Kaleta
Lourdes Kleid
Carole/ Kevin Kosakowski
Rick Knesnik
Kurt Knoernschild
Carole Kuney
Marge Lawrence
Barbara/Ray LeGrand
Bill Levy
Faye/Rich Lotze
Elke/Neal Marsh
Mary/Bob Merillat
Lynn/Wayne Morrison
Carol/Dave O'Malley
Pat Oreson
Susan/Nelson Nieves
Bruce Pearson
Stephanie/Mike Reynolds
Beverly/Rick Rieland
Stuart Silvern
Linda/Bruce Smith
Lorraine Valk
Fred Wells
Ginny/John Young
Linda Zieres
Marilyn Zieres






Vida Nueva


Vida Nueva is an ecumenical, evangelical Christian retreat weekend

and movement. It encourages teenagers to commit their lives to Jesus

Christ and to live as Christians.



Vida Nueva ...



· is Spanish for "New Life".



· is a three-day weekend retreat spanning Friday evening through

· Sunday evening.



· is a weekend of living in community.



· embodies personal witness, but is not a revival meeting.



· involves group dynamics, but is not group therapy.



· employs Christian instruction, but is not a church school.



· does have follow-up activities, but is not a church substitute.



· is an experience with Jesus Christ.





About the Weekend



The Vida Nueva weekend contains a series of talks given by a

volunteer team of clergy, youth, and adults. The talks follow

the basic themes of Christianity in its day-to-day application,

and are followed by table discussions.



Worship during the weekend is in the Protestant tradition.



Young men and women from age 15 to 20 may attend.


April 13-15, 2007 Young Women's Mid-Hudson VN# 99
April 27-29, 2007 Young Men's Mid-Hudson VN# 100


HRC Youth Attendees (in addition to the adults above):


Faith Archer Jim Archer
Steve Archer Paul Eckhardt
David Merillat Mike Miller


Kairos


Kairos is translated as "God's Special Time" and it's



· Christian - Kairos volunteers represent the Christian faith

and present a Christian perspective.



· Ecumenical - Kairos volunteers come from many Christian

denominations, but present only those principles that all

share in common.



· Lay-led - Kairos leadership is drawn from lay persons,

although clergy play a vital role.



· Volunteer - Kairos is an overwhelmingly volunteer organization,

with over 20,000 volunteers worldwide.



· Ministry - Kairos ministers to incarcerated individuals, their

families, and those who work with them.





KAIROS MINISTRIES



- Beacon Kairos for women - April '07
- Fishkill Kairos for men - March 22 - 25, '07



Kairos Programs for Incarcerated Men and Women



Well-organized and well-trained volunteer teams of men and women

from the communities surrounding an institution present an

introductory 3-day weekend, described as a short course in Christianity.

This inter-denominational team of volunteers - both clergy and

laypersons - works in cooperation with the Chaplain who carefully

selects up to 42 inmate leaders to attend. A well-organized

follow up program is part of this ministry.



Kairos Torch for Youthful Offenders



Kairos Torch offers unconditional love and acceptance, encouraging

young men and women to share their life journey through participation

in a long term mentoring process. The program begins with a weekend

retreat inside the prison. Torch team members commit to a weekly

mentoring process with the youthful offenders for six months after

the weekend.



Kairos Outside for Female Family and Friends



Kairos Outside is a special weekend retreat designed to support the

female loved ones of men and women who are or have been incarcerated.

Families of the incarcerated "do time" right along with their loved

ones.
In a safe environment with loving people, women interact with

other women who are in similar situations and learn to form small

groups to support and give them strength for the challenges they face.





Kairos Facts



Kairos is a Christian, lay-led, ecumenical, volunteer

international prison ministry, in which men and women

volunteers bring Christ's love and forgiveness to incarcerated

individuals and to their families. Kairos consists of three

programs: the Men's and Women's Ministry, begun in 1976,

Kairos Outside, begun in 1991, and Kairos Torch, begun in 1997.



The Men's and Women's Ministry addresses the spiritual needs

of prisoners. Kairos volunteers go into prisons in teams of

20 to 40 to pray, share the love and forgiveness of Jesus Christ,

share meals, and fellowship with the incarcerated on a one-to-one

basis. The first visit is a three-day event, during which time

the team teaches a short introductory course on Christianity.

Subsequent visits are monthly half-day reunions with the prisoners

over a twelve-month period.



Kairos Outside provides spiritual healing to families of the

incarcerated, who often feel that they too are "doing time".

Spouses, parents and other relatives of prisoners meet with teams

of Kairos volunteers to share their faith and gain strength from

Christian community.



Kairos Torch provides a ministry to youthful offenders, the

most rapidly growing segment of the prison system. Because young

people between the ages of 13 and 19 are generally housed in smaller

institutions than adult offenders, smaller-sized teams participate

in this ministry.



Kairos Ministries currently operates in 270 prisons in 33 states,

England, Australia, South Africa, Costa Rica, and Canada. More than

170,000 incarcerated men and women have been introduced to Kairos,

since its inception. The current number of volunteers exceeds

20,000 per year.



Kairos Outside is active in 19 states, Canada, England, Australia

and South Africa, and includes 35 programs. Kairos Torch is operational

in 10 locations.



Kairos Prison Ministry affects the lives of prisoners in countless

positive ways. Lives have been changed, and former inmates re-enter

society as better spouses, parents and employees. Many released

prisoners become volunteers, and give back to society. Some start

their own ministries, pastor churches, while others run re-entry

programs, and become mentors.



In 2003, Kairos volunteers donated over 3.5 million volunteer

hours to the various departments of corrections here and abroad.

If you multiply 3.5 million times the minimum wage in the USA of

$5.15 per hour, our ministry donated $18 million in volunteer time.

Volunteers paid $2 million for supplies, bringing the total donation

to $20 million.



Last year we held 618 weekend programs in 309 ministry sites:

502 Kairos weekends,

80 Kairos Outside weekends

36 Torch weekends.



The remaining volunteer time was spent in pre-weekend and post-weekend

trainings and activities.



In addition to having a positive impact on prisoners, the program

also has a very favorable effect upon volunteers. Many volunteers

acknowledge that the team training, with its emphasis on introspection,

honesty, sharing, and community, enhances their spirituality.



Kairos programs have gained the respect of the correctional system too.

In a study of 505 inmates released from Florida prisons, the recidivism

rate was 15.7% among those who had participated in one Kairos session,

and 10% among those who had participated in two or more Kairos sessions.

The non-Kairos control group in the study had a recidivism rate of 23.4%.



The savings to the taxpayer are substantial. As one former prisoner put

it: "It cost the government about $1,000,000 to try me and to imprison me

for several years, but a $100 program keeps me out".